Medieval Pilgrims and the Cult of
Relics
Medieval European societies were comprised
of localized cultures with an overriding belief in God’s control
over the lives of man. Miracles were the work of God, often seen
as through the intervention of Christian martyrs and saints. These
uncontrollable events were critical to the wellbeing of the faithful
and sought through prayer and direct appeal to the saints. It is
not surprising that thousands of local saints were discovered and
offered to their neighbors to strengthen their appeals.
Because the Christian martyrs and saints
were from an earlier time, relics of their bodies were believed
to suffice. It became imperative that churches have their own relic
by which the parishioners could seek help. Accounts of the success
of these relics propelled many to celebrity status. Thus began the
practice of Christian pilgrimage to the holy sites of the most famous
of these miraculous artifacts. Over the next six hundred years,
thousands of pilgrims traversed Europe from Scotland to the Middle
East. Thriving businesses to accommodate the travelers flourished
and the reasons for pilgrimage expanded.
The faithful went to find God. The hopeful went to find a miracle.
The penitent went to find forgiveness. The tourist went to see
the world. The crusader went to conqueror the Holy Land. The unscrupulous
went to fleece all of the above.
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